![]() ![]() One of the opinions is that the reward which is conveyed to the dead is distributed among them. The views of Ulama are different about the second condition. I would like to know, will my father get less rewards in 2nd case or all the dead muslims will get same rewards like in the 1st case where only one person (my father) is mentioned? In first case, only to my father and in 2nd case, to all dead muslims died till now. Another time, I have recited Surat Ikhlas and my Niyaah was sending the rewards to all dead Muslims till now. Suppose, I have recited Surat Ikhlas and it was my Niyaah to send the rewards of recitations to the Rooh/soul of my father alone. I would like to know, will my father get less rewards in 2nd case or all the dead muslims will get same rewards like in the 1st case where only one person (my father) is mentioned? Question: I have a question regarding Isaal-e-Sawab. It does not store any personal data.Question ID: 1231 Country: Bangladesh Title: I have a question regarding Isaal-e-Sawab. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. The cookie is used to store the user consent for the cookies in the category "Performance". This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other. The cookies is used to store the user consent for the cookies in the category "Necessary". ![]() The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". The cookie is used to store the user consent for the cookies in the category "Analytics". These cookies ensure basic functionalities and security features of the website, anonymously. ![]() Necessary cookies are absolutely essential for the website to function properly. It will not suffice to merely make Isale-Sawab for him. However, if the person who has been backbited heard of the backbiting, it is necessary to seek his forgiveness. Īccordingly, if one backbited a person and made Isale-Sawab in his favour to compensate for the wrong done to him, it is permissible and in fact praiseworthy. It is permissible to do acts of virtue and make intention of giving the reward to any person, living and dead. In the Name of Allah, the Most Gracious, the Most Merciful.Īssalāmu ῾alaykum wa Rahmatullāhi Wabarakātu ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |